core of the person, resulting in love without dehumanizing the lover? Or does God reach only the courtiers, leaving an untouched throne of executive human power from where divine contributions may be shunned? The compatibilist may gladly embrace Brümmer’s distinction between contributory and sufficient causation without embracing libertarian free will. Brümmer’s distinction leads to the libertarian conclusion only if we neglect the deeper distinction between thwartable contributory causation (Heart
Page 192